Tuesday, August 21, 2012

Phoenix Affirmations Week 6

Here are the next two Affirmations along with scripture (links are active). We will be reflecting on these during worship this Sunday. Please leave your reactions in comments, particularly if you won't be present on Sunday to share them in person. Comments may be used in worship.

LOVING OURSELVES INCLUDES:


Affirmation 11: Caring for our bodies, and insisting on taking time to enjoy the benefits of prayer, reflection, worship and recreation in addition to work;

Exodus 5:4-8; 1 Corinthians6:19; 1 Thessalonians 5:16-19

As Christians, we strive to embrace and embody ways of living that promote the health of the body, the joy of living, and the benefits attained when work is combined with rest and recreation, reflection and prayer. We do this for our sake, for the sake of others, for the sake of the earth, and for the sake of Christ.

We affirm that the Path of Jesus is found where Christ's followers care for their bodies as temples of the holy, and take time to pray and play, to worship, and to reflect, as essential parts of their vocation.

We confess that we have moved away from this Path when we have supported the ethics of Pharaoh over the ethics of God by promoting systems of production and consumption without attending to the disciplines of rest and recreation, reflection and prayer. We have further moved from the Path when we have denigrated or abused our bodies, or those of others, or denied the rights and responsibilities of others to make decisions about how they care for the bodies God gave them.

Affirmation 12: Acting on the faith that we are born with a meaning and purpose; a vocation and ministry that serves to strengthen and extend God's realm of love.

Jeremiah 1:5; Luke 5:15-16; Romans 12:4-8; 1 Corinthians 12:4-31

As Christians, we practice prayer as a daily discipline, seeking in prayer both to enjoy God's presence and to discern God's will for our lives and our faith communities. We accept it as one of our highest responsibilities and privileges to help those in our communities of faith discern God's direction for their lives, and to celebrate and value their discernment in the worship and missional life of the church. In every available way, we seek to help people develop and use their diverse callings as an expression of their faith.

We affirm that the Path of Jesus is found where all of Christ's followers are understood to be called into a ministry. God's intention for us can be found and followed, however haltingly and imperfectly, in obedience to the guidance and insights, which come in prayer. We hold this conviction to be true of the Church as well as of each of its members.

We confess that we have moved away from this Path when we have claimed that one form of ministry is any higher or more sacred than any other, in or outside a church Further, we have moved from the Path when we have failed to concretely value meaningful input and participation by both laypeople and clergy in the worship and mission of our communities.


Thursday, August 16, 2012

Phoenix Affirmations Week 5

Here are the next two Affirmations along with scripture (links are active). We will be reflecting on these during worship this Sunday. Please leave your reactions in comments, particularly if you won't be present on Sunday to share them in person. Comments may be used in worship.


LOVING OURSELVES INCLUDES:

Affirmation 9: Basing our lives on the faith that, in Christ, all things are made new, and that we, and all people, are loved beyond our wildest imagination —for eternity;

Psalm 22:27-29; Psalm 23:4-6;Psalm 139:7-12; John 3:16-17; Romans 14:7-11; Philippians 1:20-26

As Christians, we bear witness to, and nurture faith in, all persons who are hungry for, or open to the revelation, love, and salvation of God in Christ. We do not seek to evangelize those who have no desire to explore the Christian Path.We trust, rather, that God's love, grace and invitation, has been,and will be, revealed in other paths, witnesses and times.
We affirm that the Path of Jesus is found where Christ's followers are continually discovering, and rediscovering that they — and all people — are loved beyond their wildest imagination, and they determine to live their lives according to this discovery. We find in this discovery and surrender the very essence of salvation, which is a process, not an end-point, within an eternal journey.
We confess that we have moved away from this Path whenever we have denied God's love for all people, or have denied the effectiveness of God's eternal will that all be saved. We have moved further from Christ's path when we have not actively born witness to God's love and grace with those who seek  it.

Affirmation 10:Claiming the sacredness of both our minds and our hearts, recognizing that faith and science, doubt and belief serve the pursuit of truth;

Proverbs 1:20-22; 1Corinthians 3:18-19; 1 Corinthians 14:15

As Christians, we seek to develop intellectually as sincerely as we seek emotional development. We further seek to clarify that the truths contained in Scripture are not conveyed primarily through scientific revelations, but through wisdom which may be gleaned frequently in story and song, symbol and parable.

We affirm that the Path of Jesus is found where Christ's followers value the pursuit of wisdom, which is found at the intersection of head and heart, where God seeks relationship with the human soul.

We confess that we have moved away from this Path when we have denied either the role of the mind,or that of the heart, in the seeking of wisdom. Further, we have moved off the Path when we have denigrated the role of doubt or pursuit of scientific knowledge as if they were enemies rather than  allies of faith.

Tuesday, July 31, 2012

Phoenix Affirmations Week 4

Here are the next two Affirmations along with scripture (links are active). We will be reflecting on these during worship this Sunday. Please leave your reactions in comments, particularly if you won't be present on Sunday to share them in person. Comments may be used in worship.

LOVING OUR NEIGHBOR INCLUDES:

Affirmation 7: Preserving religious freedom and the Church's ability to speak prophetically to government by resisting the commingling of Church and State;


Luke 20:25; 1 Peter 2:17

As Christians, we strive to live as responsible citizens of our country, just as we seek to live as Christ's disciples. We celebrate the separation of Church and State as much for the protection of the Church, and other faith communities, as the State.

We affirm that the Path of Jesus is found where Christ's followers honor the role of the State in maintaining justice and peace, so far as human discernment and ability make possible. We affirm the separation of Church and State, even as we endeavor to support the state in as far as Christian conscience allows.

We confess that we have moved away from this Path when we have confused the role of the State with that of the Church. We have moved further from the Path when we have renounced the Church's calling to speak prophetically to the State by suggesting that the Church should or could take on the nature, tasks and dignity which belong to the State, thus becoming itself an organ of the State.

Affirmation 8: Walking humbly with God, acknowledging our own shortcomings while honestly seeking to understand and call forth the best in others, including those who consider us their enemies;

Luke 18:9-14; Luke 6:27-29; Galatians 5:22-23; John 15:18-19

As Christians, we recognize that we are misfits both with respect to God's Realm and the world. We are misfits with respect to God's Realm in that we rarely live up to the principles and ideals we espouse. We are misfits with respect to the world in that the ideals for which we strive frequently do not conform to the ways of the world.

We affirm that the Path of Jesus is found where Christ's followers love those who consider them their enemies as much as they love themselves, striving humbly to embody the "fruits of the Spirit": love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

We confess that we have moved away from this Path when we have promoted a notion that people of faith are morally or ethically superior to those without faith. Further, we have moved away when we have supported any cause, no matter how just or righteous, without reflecting the "fruits of the Spirit" toward all.

Wednesday, July 25, 2012

Does All Really Mean All?


If “all” means “all” when we say that all are welcome, then are there no limits to whom we will welcome? Would we welcome a child molester? A mass murderer? Is it simply a matter of degree, since we would likely welcome a liar but not necessarily a thief? Or is it a matter of behavior (i.e. we welcome killers but not killing, liars but not lying)? But then do we say that we accept homosexuals but not homosexual behavior (in private, of course)? So perhaps we are talking about judging only that which is a choice. So this week we will take some extra time in the area of Phoenix Affirmation #5 but examine it in the via negativa, that is, we will ask the question, “Whom don't we accept?”

Tuesday, July 17, 2012

Phoenix Affirmations Week 3

Here are the next two Affirmations along with scripture (links are active). We will be reflecting on these during worship this Sunday. Please leave your reactions in comments, particularly if you won't be present on Sunday to share them in person. Comments may be used in worship.

LOVING OUR NEIGHBOR INCLUDES:
 
Affirmation 5: Engaging people authentically, as Jesus did, treating all as creations made in God's very image, regardless of race, gender, sexual orientation, age, physical or mental ability, nationality, or economic class;

Genesis 1:27; Psalm 8:3-5; 1Corinthians 12:3-7

As Christians, we welcome those of every race, gender, sexual orientation, age, physical and mental ability, nationality, and economic class into the full life of our community.

We affirm that the Path of Jesus is found where Christ's followers uplift and celebrate the worth and integrity of all people as created in God's very image and likeness. We further affirm that Christ's Path includes treating people authentically rather than as mere categories or classes, challenging and inspiring all people to live according to their high calling.

We confess that we have stepped away from this Path whenever we have failed to recognize the essential goodness of God's Creation by treating some classes of human beings as more godly than others. We have moved further from Christ's Path when we have treated people superficially, as objects to be used rather than human beings with depth and distinction. 
 
Affirmation 6: Standing, as Jesus does, with the outcast and oppressed, the denigrated and afflicted, seeking peace and justice with or without the support of others;

Micah 6:8; Luke 12:48

As Christians, we advocate and care for those who experience oppression and poverty, either physically or spiritually, within our faith communities, our country, and the world. We recognize the local congregation as the primary context for offering such care, even as we seek to extend it beyond our faith communities into the wider world.

We affirm that the Path of Jesus is found where Christ's followers honor the essential unity of spirit and matter by connecting worship and theology with concrete acts of justice and righteousness, kindness and humility, with or without the support of others.

We confess that we have moved away from this Path when we have suggested that Christianity is concerned with only the spiritual in contrast to the material, or vice-versa. We have moved further away when we have celebrated blessings given by God without also acknowledging responsibilities that come with blessing.

Wednesday, July 11, 2012

Phoenix Affirmations Week 2

Here are the next two Affirmations along with scripture (links are active). We will be reflecting on these during worship this Sunday. Please leave your reactions in comments, particularly if you won't be present on Sunday to share them in person. Comments may be used in worship.
LOVING GOD INCLUDES:
 
Affirmation 3: Celebrating the God whose Spirit pervades and whose glory is reflected in all of God's Creation, including the earth and its ecosystems, the sacred and secular, the Christian and non-Christian, the human and non-human;
Genesis 1:31a; Psalm 96:1,11-12; Acts 17:23
As Christians, we seek to act as righteous stewards of the earth and its ecosystems. We celebrate the reflections of the Creator's glory in both the sacred and secular, human and non-human, Christian and non-Christian.
We affirm that the Path of Jesus is found where Christ's followers act as caring stewards of the earth, and where the presence of the living Christ is celebrated wherever Christ's spirit manifests itself, transcending all preconceived human categories;
We confess that we have stepped away from this Path when we have ignored our role as stewards of the earth, or have interpreted Scripture in a way that fails to account for the sacredness of the earth or the integrity of its ecosystems. We have further moved away whenever we have claimed that that the glorification and praise of God is limited only to that which is consciously and overtly Christian.
Affirmation 4: Expressing our love in worship that is as sincere, vibrant, and artful as it is scriptural.
Genesis 2:7; Exodus 31:2-5; Revelation 18:22
As Christians, we strive to respond to God's artistry in Creation by integrating the arts in worship, education and proclamation. We encourage the reclaiming of artistry and artistic expression in all Christian endeavors, both personal and communal.
We affirm that the Path of Jesus is found where Christ's followers make sincere and vibrant worship of God as central to the life of their community as Jesus did. We further affirm artistic expression as a way of reflecting God's creativity, joy, and prophetic voice in what may be seen, heard, felt, tasted, sung and spoken.
We confess that we have moved away from Christ's Path when we have failed to make worship the product of our best efforts to experience and express love for God, neighbor and self in community with others. We have moved further from this path when we have considered the arts as trivial or merely tangential to the life of a mature Christian community.

Friday, July 06, 2012

Phoenix Affirmations Week 1

  Here are the first two Affirmations along with scripture (links are active).  We will be reflecting on these during worship this Sunday.  Please leave your reactions in comments, particularly if you won't be present on Sunday to share them in person.  Comments may be used in worship.


LOVING GOD INCLUDES:
Affirmation 1: Walking fully in the path of Jesus, without denying the legitimacy of other paths God may provide humanity;

Matthew 11:28-29; John 8:12; John 10:16; Mark 9:40

As Christians, we find spiritual awakening, challenge, growth, and fulfillment in Christ's birth, life, death, and resurrection. While we have accepted the Path of Jesus as our Path, we do not deny the legitimacy of other paths God may provide humanity. Where possible, we seek lively dialog with those of other faiths for mutual benefit and fellowship.

We affirm that the Path of Jesus is found wherever love of God, neighbor, and self are practiced together. Whether or not the path bears the name of Jesus, such paths bear the identity of Christ.

We confess that we have stepped away from Christ's Path whenever we have failed to practice love of God, neighbor, and self, or have claimed Christianity is the only way, even as we claim it to be our way.

Affirmation 2: Listening for God's Word which comes through daily prayer and meditation, through studying the ancient testimonies which we call Scripture, and through attending to God's present activity in the world;

2 Timothy 3:16-17; 1 Corinthians 13:12

As Christians, we listen for Gods Word in the living presence of the Holy Spirit, praying every day, and discerning God's present activity in our world. We also study and revere the ancient records which we call Scripture, recognizing that they have been formed within distinct historical and cultural contexts, yet have been informed by God's Spirit, which transcends all ages and times. Most of all we seek the meaning of salvation, of Jesus' life, death, and resurrection as it is presented in the Scriptures and discerned in daily life.

We affirm that the Path of Jesus is found where Christ's followers engage in daily prayer and meditation, as well as personal and community study and interpretation of Scripture, as central ways God's continuing voice is discerned in everyday life.

We confess that we have moved away from Christ's Path when we have claimed that God's Word is restricted to that which may be contained in a written document, or that either the recording of God's Word in Scripture, or our interpretation of it, are infallible. Further, we have moved away from the Path when we have allowed the mere fact of Scripture's fallibility, or our own, to dissuade us from seeking God's Word in Scripture, prayer, and reflection on daily life.

Sunday, July 01, 2012

Convergence


Why did Jesus, Moses, the Buddha, and Mohammed cross the road? According to Brian McLaren (who uses that question as the title of his new book) it was to get to the other. His vision of Christian identity in a multifaith world begins with relationship, particularly with the one who is different. We are in a time of great change in the institutional church which challenges us to face what we choose to use to create identity. For too long we have tied our identity to how closely we resembled those who are like us and proudly wore the labels: Congregational, Presbyterian, Catholic, Evangelical, Conservative, Liberal, Charismatic, on and on... Now the time has come when even terms like Progressive and Emergent are attempting to capture an elusive thing that seems to change the moment it is named. We may find ourselves better served, albeit less clear, by hyphenated terms that begin with post, such as Post-denominational, Post-liberal, Post-conservative, even Post-religious. We may not know where we are going but we can see where we are leaving. All of that can be very unsettling if we find our comfort and meaning in the familiar. Although my recent experience at the Wild Goose Festival proved to me that sometimes it is even more troubling to visit the places you have already been.

The Wild Goose Festival is a wild collection of Christians (and a sprinkling of other seekers, some even agnostic) who are committed to justice and Jesus. Too often a passion for one has led to a reduction in passion for the other. My own journey reflects that. As I left Evangelicalism in part because it lacked a passion for justice I found fewer people in my new circles who had a passion for scripture and following Jesus. This was OK since it felt more comfortable leaving the old ways behind. But at the Wild Goose Festival I kept finding myself in conversation with Evangelicals and Charismatics who helped to remind me of the gifts of the paths I once shared with them. Now, I have become very accustomed to the quarrels that break out when I share my views with Evangelicals. Sometimes I've been up for a rousing debate and other times I've stayed silent to keep the peace. But at the Wild Goose I was able to casually mention that I had performed a number of same-sex weddings without being put on the defensive. There were conversations everywhere about restorative justice and combating poverty and none of it was specific to a theological perspective. It kind of felt like a bit of heaven on earth. The gift in it for me was the insight that my desire to discover the church beyond walls is also an inner journey. I had built walls across the path behind me as I have journeyed in life. The Wild Goose helped me to start tearing them down so that I can reclaim the church in its fulness.

Eric Elnes, host of DarkwoodBrew and pastor of Countryside Community Church in Omaha, Nebraska likes to talk about this new thing that is happening as convergence. He has sold me on the concept. For all those spiritually homeless people who are tired of the way judgmental religion divides us, we now can converge in shared beliefs and passions leaving behind divisive dogma and forced judgments. There are Evangelicals who are embracing justice they way Liberals have.  And there are Liberals finding a passion for following Jesus akin to the way Evangelicals have always done it. Maybe you are ready to migrate to a position that is hyphenated that begins with "post".  I know that I am. Maybe together we can be the Convergent Church.

Peace,

Ian

Saturday, April 07, 2012

In the tempest of the time between the promise and the fulfillment, where do you find the strength of rest?

Mark 4: 35-41


Lord of our hearts and minds, help us to trust that you are here in the boat with us in the midst of the storm, calling us to believe in the saving power of God’s grace.

May we answer with love.

Friday, April 06, 2012

Oh to be impulsive like Peter even in the midst of the storm...or not! At least Peter faces down fear with a shot of faith. Surely there are times when faith is the adrenaline that moves us into necessary action. This being Good Friday, we pause to reflect on the great suffering on our behalf. Perhaps we should examine not only our strength to respond to God's love by walking the journey that lies ahead, but also look for the injection of faith that will get us started.


In the turmoil of life, what gets you moving?

Matt 14: 28-33


While Peter is walking across the water towards Jesus a strong wind frightens him and he begins to sink. When he calls out for Jesus to save him, Jesus reminds him of the importance of faith. There will be tempests and conflicts that plague their ministries and they must have faith strong enough to persevere in the face of ridicule and even persecution.


When we forget you, Lord, and try to go it alone, please guide us through the stormy waters, reminding us that our faith in your love will help to keep our heads above the water.

Thursday, April 05, 2012

When Elijah encounters God, he is feeling sorry for himself. He whines that he is the only person left who is faithful. Perhaps the earthquake and storm are God's way of shaking Elijah loose from his too strong ego. In crisis interventions, one piece of advice to lower the stress level of the situation is to quiet one's voice exuding a calm that is hoped for but not yet present. Perhaps God shook Elijah up for the purpose of providing this calming presence to sustain him.


Can you hear a quiet voice exuding a calm that is not yet?


1Kings 19:11-12


Just like Elijah, we listen for God’s voice in the powerful and dramatic moments of our lives. Surely, we think to ourselves, there must be meanings we are meant to glean from our inner storms, our inner famines. But from Elijah we learn that, just as often, we can hear God speaking into the silence, into the stillness of our own hearts and minds.


When the winds die down and the rains abate, God help us to listen for the still small voice of goodness and love that lives within our own hearts.

Wednesday, April 04, 2012

The presence of God is always a disturbing thing. Anything that is imperfect is exposed in the presence of holiness. So it is no surprise that any human feels battered by a storm when God is present. The “gift” of the encounter at Sinai is the law, which can reinforce the sense of separation from God by measuring our imperfection and highlighting our tendency to disobedience. But the law is also the path that shows us a way to God, a path that God has descended to be with us.


When have you felt the disturbing presence of God?

Exodus 19:16-21


On the day that God was to reveal his covenant to Moses, there was a fierce storm and God commanded Moses to bring the people out to stand at the foot of the mountain. There they listened through the storm to Moses speak while God answered him in thunder; but Moses alone was summoned to the top of the mountain.


Strengthen our ability to listen to your voice in the midst of the storm, Lord, and to the voices of all those whose hearts and minds are turned to your word.

Tuesday, April 03, 2012

The ark was not the most pleasant place to be. Consider the practical problems of caring for that many animals in one small area, not to mention the noise and smell. But once the storm came, the ark was the best place to be by far. No matter how much you don't like those who surround, regardless of how much trouble you experience amongst others, community is the way to survival.


What communities sustain you in the midst of life's storms?

Genesis 7: 11-15


When the rains finally began to fall in earnest on Noah’s family and all the creatures of God, they took refuge in the Ark. But we can’t always predict just what kind of storm is coming, how strong it might be, or how long it will last.


Lord, when the storms of life take us by surprise, help us to find shelter in the sure knowledge that wherever we are, there you are also.

Monday, April 02, 2012

Chaos was the first condition, it was only when God's spirit, like a mother hen, brooded over the chaos that order came. Without God things spin out of control. Science may tell the tale differently, even lifting up the creativity of chaos, but we are hard-wired to look for comfort and meaning in order.


Where are you seeking God's order in the midst of your chaos?

Genesis 1:1-2


When all the earth was a formless void and darkness covered the deep, God’s first act of creation was to make the wind sweep over the waters. Lord, we know the power of the wind and we tremble in its path.


Help us to breathe the gift of your love over the chaos of our modern lives, so that all of our lives may be made new.

Saturday, March 31, 2012

Matt 26:69-75

First those out to get Jesus paint themselves into a corner with their logic and now it is a follower who goes deeper and deeper with lie leading to lie. It is an all too common human weakness to keep on piling wrong upon wrong instead of stopping the madness with a simple confession.


What truth would stop you from continuing on the wrong path?

Matt 25: 31-46

For the Jesus followers in ancient Palestine, Jesus is the fulfillment of Hebrew scripture, the One who has been sent by God to usher in a world order that is based on compassion and love, not hierarchy and fear. It is through him that they know God's purpose for their lives.


Lord, open our hearts to doing your will as your Son, Jesus showed us in his living and in his dying.

Friday, March 30, 2012

Matt 26:57-68

The legalists are hoisted on their own petard. The law won't allow bearing false witness but since it also requires two witnesses in order to convict they have to work hard to find two to agree. Out of the crowds that Jesus created through mercy, it was hard to find even two people who could be coerced into a lie against grace.


Are you cornered by your own too rigid thoughts?

Matt 25: 14-30

In this parable of a man who leaves his slaves in charge of his property when he goes away, we learn that the slaves who were given many coins of great value find ways to invest them and earn more for their master, while the slave with only one coin buries it in the ground to keep it safe. On his return, the master chastises the slave who did nothing to increase the value of his coin, and he gives it to the servant who made the most of his. The good news of the nearness of the kingdom of heaven is a treasure to be shared far and wide with all who have ears to hear. When Jesus entrusts the disciples to spread the message of the breaking in of the kingdom, the gates of the kingdom are opened wide to all who listen and believe.


May we be counted among the good stewards of your love, dear Lord, so that no one need ever live in fear.

Thursday, March 29, 2012

Matt 26:47-56

Under stress we resort to the false comfort of things left behind. Following Jesus meant forgoing violence, but here in the garden one of them becomes the mouse that roared, raging against the juggernaut of Roman power come to execute a horrible injustice.


What else do you have to offer other than returning evil for evil?

Matt 25: 1-13

It’s a bit easier, after spending days or even weeks recently without electricity, for us to understand the deep darkness of the night sky in ancient times. In this parable of the end-times, some of the young women are careless and leave their oil behind when it is time to go out into the night to meet the bridegroom who is coming, and because they are not prepared, they are left behind in the darkness. And even when they return with lamps full of oil to guide them, the bridegroom does not open the door to them. We are there with them in their disappointment when the door is not opened for them to enter. Though, in modern times we may not believe that the world as we know it will soon be coming to an end, it is good to stay alert and ready to respond to God calling us to light the way for love to enter.


Lord, help us to carry our light into even the darkest hours, so that we might be a beacon of hope.

Wednesday, March 28, 2012

Matt 26:36-46

We stay awake through so many shallow distractions disguised as entertainment, but when we slow down and center ourselves in order to spend time with God we quickly nod off. In the case of the disciples here in the garden their sleep may have been a defense against remaining present to such deep sorrowful suffering. It is indeed very hard to bear silent witness to pain when the only gift that can be offered is human presence to help bear some of the pain.


Who needs the ministry of presence from you today?

Matt 24: 32-51

It is easy to get discouraged when the hoped-for changes that we have been working so hard to bring about are slow to appear. Often we look around us and see only the things that are lacking, things like job security, food security, and fair access to healthcare. And yet, Jesus encourages us to be observant and take a lesson from the fig tree that puts forth leaves only when the summer is near. Then we might see the millions of brave souls working for change by providing public garden space so the hungry can grow their own vegetables, by building good-quality low-income housing where families can live safely and securely, and by voting to raise the salaries of local teachers so that the best teachers will stay to teach all of our children.


Lord, bless the peacemakers who continue their work in the faith that the kingdom of heaven may be just a gesture of love away.

Tuesday, March 27, 2012

Matt 26:20-25

Even the traitor is welcomed at Jesus' table. It is notable that all the disciples have to ask if they are the one. Some doubt inside each of them led them to ask. Perhaps that ability for self-examination is the critical tool that will help them all not just to handle the pain that lay ahead but also to be the type of leader that truly follows Jesus to lead the church in his steps.


Is it you?

Matt 24: 15-31

Jesus encourages the disciples to respond to the overwhelming destruction that signals the end time by getting safely away from the center of Jerusalem and ignoring any interpretation of what is occurring other than their own. Amidst the chaos and fear they are to ignore the predictions of doom preached by false prophets and keep their eyes open for the true signs of the coming of the Son of Man and all the angels.

In uncertain or dangerous times, how tempting it is to be drawn this way and that by voices proclaiming “the truth”.


Help us to keep the eyes of our eyes open to your truth, dear God, so that we might find safety and comfort in the shelter of your love.

Monday, March 26, 2012

Matt 26:1-5

Jesus had tried to avoid crowds and now those who seek to destroy him fear those very crowds. Secret plots, political maneuvering and cunning tricks are the tools of those desperate to oppose the rightness of grace and mercy.


Are you ready to count the cost of stepping out of the crowd to stand with Jesus?

Matt 24:1-14

As this fifth discourse begins, Jesus has just come out of the magnificent temple in Jerusalem and is foretelling its destruction. As a symbol the Jewish faith, the temple had no match. To suggest, “not one stone will be left here on another” was a dramatic prediction of destruction, but it was only the beginning. It’s hard to read the litany of destruction in this passage without seeing parallels in our own time. Nations rising against nations, famines, and earthquakes: all of these would be “but the beginning of the birth pangs”. And yet, amidst the death and destruction, false prophets, betrayals and lawlessness, Jesus declares that the preaching of the good news of the coming of the kingdom will bring hope of salvation to all who believe.

Keeping hope alive; is that a disciple’s job when chaos and destruction reach into every corner of the world as we know it? Will love for one another keep us safe through even the darkest days?

Lord, we have seen the sky darken and the heard the winds roar; and through all the fear, chaos, and destruction we are still here, grateful to be alive. Guide us as we work to keep the flame of your sustaining love alive in our beloved community and in the world far beyond our walls.

Sunday, March 25, 2012

Broken & Blessed:Trust

Matt 14: 22-33

Right then, Jesus made the disciples get into the boat and go ahead to the other side of the lake while he dismissed the crowds. When he sent them away, he went up onto a mountain by himself to pray. Evening came and he was alone. Meanwhile, the boat, fighting a strong headwind, was being battered by the waves and was already far away from land. Very early in the morning he came to his disciples, walking on the lake. When the disciples saw him walking on the lake, they were terrified and said, “ It’s a ghost! ” They were so frightened they screamed.

Just then Jesus spoke to them, “ Be encouraged! It’s me. Don’t be afraid. ” Peter replied, “ Lord, if it’s you, order me to come to you on the water. ” And Jesus said, “ Come. ” Then Peter got out of the boat and was walking on the water toward Jesus. But when Peter saw the strong wind, he became frightened. As he began to sink, he shouted, “ Lord, rescue me! ”

Jesus immediately reached out and grabbed him, saying, “ You man of weak faith! Why did you begin to have doubts? ” When they got into the boat, the wind settled down. Then those in the boat worshiped Jesus and said, “ You must be God’s Son! ”

How does one “see” a strong wind? Likely in the same way one sees a ghost, it is a matter of perception. The same apparition that at first frightened Peter and the others turned out to be one person most welcomed in the situation, Jesus himself. As long as Peter fixed his gaze, and his mind, on Jesus, trusting him for his salvation, he stayed afloat...literally. But as soon as he could see nothing but the wind, the torment of the battering storm, he began to sink. And this is Peter, the one on whom Jesus said the church would be built. In a way then, this is the story of every Christian, each of us is like Peter in this story; frightened at first and then quick to step out in faith, but just as quick to lose it.


Technically, this is a story about Simon, it was later that Jesus gave him his new name. I wonder what the other disciples thought when they heard Jesus tell Simon that his new name was Peter, which means “rock.” I can imagine one of them snickering, “Yeah, he sure sunk like a rock out there on the water.” So Jesus promises to build his church on a sinking stone, not a foundation most of us would choose. Jesus seems willing to work with flawed materials when he builds.


Peter certainly was flawed. We have no indication that he was not as frightened as any of the rest of the disciples in the storm-battered boat. And after they scream in fear, Jesus has to identify himself to them to calm them down. But that is not enough for Peter. Notice that he says if it is you...he is looking for proof. And as long as his trust holds, that is, as long as he keeps his focus on Jesus, he is fine, but trust is a fragile thing. As Jesus saves Peter from the water, he scolds him for having weak faith. Peter has to be rescued twice, first from his fear and then from his lack of trust in the source of his salvation.


Peter's need to be rescued from himself didn't stop there. As we move toward Holy Week, we are reminded of Peter's bold prediction that he would never deny Jesus, yet broke that promise not once, but three times that very night! But it would be a shame if the only lesson we learn from Peter's need is to keep our mouths shut or to be slow to action to avoid being caught out in our own lack of trust and broken promises. Surely God, who knows our hearts and minds, is equally disappointed in our hesitance to trust or commit, as in our demonstrated lack of trust or commitment, perhaps even more so.


We obviously are not immune to storms (whether literal or figurative) and none of us are unfamiliar with fear both of the harm the storm will do us and of the risk of stepping out of the boat to find salvation. We may like to think ourselves better than Peter, but we truly do know better. We, like Peter, need salvation, first and foremost from ourselves.



After a night of being tossed in the violent waves, the disciples mistake Jesus for a ghost. Their fear is running so high, they don’t recognize their beloved teacher until he calls out to them and encourages them not to fear. But Peter wants proof and so asks Jesus to order him out of the boat to walk across the water. Peter walks across the water, but then sees the strong wind, becomes frightened and begins to sink…like a stone.

In the sacred texts of every major world religion we can find teaching about how our fears block our ability to trust in the power of love. In the midst of our storms, when we are feeling the battering winds against our little boats, any knowledge that we are held in God’s loving embrace gets overcome by our fears and negative thoughts about our present circumstances.

Where could God possibly be in this illness, this tragedy, layoff or heartbreak, we ask, when our fears are running so high? With our minds racing to find some earthly solution, some fix, there is scarce room for the sacred. It’s far too easy to leave faith behind in our efforts to fix a situation that is threatening us. We just want to fix it, to make it right for ourselves and others. And these are lofty and important desires. After all, we are called to serve. God calls us to open space for God’s love to reach into even the most terrifying, painful, or hopeless circumstances.

For the past few weeks we’ve heard remarkable testimonies to God’s presence in the storm. We’ve listened to testimonies filled with awe and wonder that even in the deepest darkness, even going down for the third time, the still small voice of God comes across the water saying, “Come! Rest! Know that you are safe and loved!” What makes these testimonies so compelling is that in each case despite fragile, shaky or even absent faith, each one felt God lifting them back into the boat, maybe not the first time, or even the second time, but gradually, eventually.

Jesus chose Peter, the rock, on which to found his church. Jesus chose the one who needed proof, whose faith was shaky, who succumbed to fear and sank like a stone. He chose the one like us.

Its not surprising, then, that in each of the world’s major religions there are practices designed to help us learn how to rest in the storm of our thoughts and emotions. Anyone who has tried to do sitting meditation knows how incessantly our minds provide us with thoughts, and how quickly we can sink into the murky water of these thoughts and feelings and get lost there.

The general instruction in most forms of meditation is to notice the thoughts that pop up in our minds and then just let them go. In letting the thoughts and noise in our minds go, we trust that the reality of God’s grace and love is something we can’t find by grasping for it, it is something that slips in when we least expect it. It’s there beneath the noise and confusion…there beneath even the darkest thoughts.

Sometimes it can feel nearly impossible to let go of our thoughts….and the feelings that continuously fuel them. When our minds are like a movie screen with thoughts popping up in front of us in living color, featuring an award-winning cast and all kinds of bells and whistles to keep our attention, it is hard to just let them go. One of my teachers says with a smile in her voice, “That’s why we call it a practice!” Staying open to faith is not always easy, particularly when we are feeling anxious, sad, or frightened about something in our lives or in the world. Trusting in the reality of God’s love can easily elude us.

Jesus knew Peter’s flaws and still he chose him. We are his descendants, needing to be rescued again and again from our reactions to the storms of our lives --from our loss of faith.

When we find ourselves tossed by the winds and the waves, may we remember to stop…and by stopping, let go of our fears and trust that we have the power to open space enough to invite the calm of God’s loving and healing presence into our boats. May it be so.

Saturday, March 24, 2012

Matt 21:14-16

Listen, even the children get it.” That seems to be the exasperated response gives to the angry nitpickers after one more display of mercy where it should be most expected, in God's own house. Then Jesus simply leaves, no doubt shaking his head, to spend the night with friends in the next town.


What are you doing to give children a reason to praise God?

Matt 18: 28-35

But the parable takes a twist as the forgiven slave becomes a tyrant to an indebted fellow slave and has him thrown into jail, only to be reported to the king for his cruelty. Jesus makes a case to the disciples sitting at his feet that they must never neglect to reflect back to their brothers and sisters the mercy that God showers on them, if they truly wish to be forgiven at the last by God.

We know your commandment to do unto others as we would have them do unto us. As we travel this Lenten journey together, Lord, help us to forgive each other and forgive ourselves, to be at peace with each other and at peace with ourselves, that we welcome your kingdom right here among us.

Friday, March 23, 2012

Matt 21:12-13

Sometimes it takes more than soap and water to clean something. Jesus uses some “elbow grease” to drive home his point about what God approves and disapproves. Jesus has consistently attacked the fences placed by those who would limit the area of God's concern. If the mercy of God is not be constrained by the Sabbath then neither should the justice of God be practiced anywhere other than everywhere, so beginning by clearing a path right in God's house makes sense.


Where is your elbow grease needed to clean an area to welcome God's justice?

Matt 18:23-27

This parable of the unforgiving servant offers the disciples a glimpse of the kingdom of heaven. The king’s forgiveness of the debt owed by the slave is akin to God’s forgiveness of mistakes made by his faithful disciples, Jesus tells them. If they humbly offer up their predicaments, God, in God’s compassion, will listen and respond with justice and love.


Help us to lift our weaknesses to you, God, that we might be strengthened and set on a course that is straight and true.

Thursday, March 22, 2012

Matt 21:1-11

And so it begins; Jesus, who had been trying to prevent crowds from gathering, enters Jerusalem in a crowd. He also accepts the prominent public display. There can be no doubt that this marks a significant turning point in his approach.


Where will praising and following God take you today?

Matt 18: 21-22

According to my study bible, the forgiveness of sins, not seven, but seventy-seven times, is an echo of Genesis 4:24. The Genesis passage refers to the ancestor Lamech’s honor being avenged not seven times, but “seventy-seven fold”, a reference the disciples would pick up right away. In this new order, Jesus tells them, forgiveness takes the place of revenge as the single-most important way to uphold honor in Christian community.


Lord, help us to remember that forgiveness, though rarely easy, is an important step on the path to building healthy and authentic community.

Matt 18: 21-22

According to my study bible, the forgiveness of sins, not seven, but seventy-seven times, is an echo of Genesis 4:24. The Genesis passage refers to the ancestor Lamech’s honor being avenged not seven times, but “seventy-seven fold”, a reference the disciples would pick up right away. In this new order, Jesus tells them, forgiveness takes the place of revenge as the single-most important way to uphold honor in Christian community.


Lord, help us to remember that forgiveness, though rarely easy, is an important step on the path to building healthy and authentic community.

Wednesday, March 21, 2012

Matt 20:20-28

Even as the journey gets closer to the painful end, the disciples are slow to learn from the example of the one they follow. Jesus has led by serving but James and John (nicknamed “the sons of thunder”) are prepared to take up positions over others if that will be granted. Their mother makes the request creating the storm of misunderstanding and hurt feelings among the followers. Jesus doesn't spare them by withholding the truth even though they don't seem to drink it in fully.


What distant thunder do you hear and is it a storm of your own making?

Matt 18: 15-20

The earliest churches had the task of learning how to live with each other in accordance with both the wisdom of the commandments God revealed to Moses and the wisdom of the teachings of Jesus. To live as brothers and sisters in faith meant letting go of old categories of status and worth and learning to treat each other as equals. That was a very tall order in ancient Palestine. In this passage Jesus encourages his followers to be transparent in their problem solving and to involve more and more of their brothers and sisters in Christ if a problem can’t be solved easily. And then He promises that wherever two or more are cooperating in the work of building beloved community, there they will find him.


Lord, help us to acknowledge your presence in our midst as we strive to live as a loving, open, and welcoming community of faith.

Tuesday, March 20, 2012

Matt 19:16-22

There is no such thing as a free lunch, or at least so they say. The rich man in this story seems to believe that as he seeks to learn what it takes to earn eternal life. He surely hasn't noticed that Jesus is easily moved to mercy, giving grace freely. Indeed, grace is only grace if it is free. But a strange thing happens here, Jesus gives the man a way to earn grace, or so it seems. Perhaps what is simply happening here is that Jesus is helping the man empty his hands so he can grasp the gift of God.


What do you need to let go of to make room for God's grace?

Matt 18: 10-14

Being a disciple of Jesus has multiple responsibilities, first and foremost being mindful of all every sheep in the flock. Sometimes that means putting aside other responsibilities and helping a friend or loved one find their way back to patience with the things that are unsettled in their hearts. In asking for our engagement God promises the comfort of God’s presence among us.


Its not always easy to get our priorities straight with all the responsibilities we have as parents, employees, spouses, siblings, friends and citizens. God, help us to hear you calling to us from those who may have lost their way, so that we may all count ourselves as members of your family.

Monday, March 19, 2012

Matt 19:13-15

Naturally when the disciples begin to take initiative they get it wrong. They think that children will be a bother or a distraction or whatever and try to keep them from Jesus. If they had been learning from Jesus how to show mercy this would have been an easy test for children are nearly always easier to bless than adults.


Who will receive your blessing today?

Matt 18: 1-9

When I was a child I loved the protective way Jesus upheld the value of “the little ones”. It wasn’t until I took a deeper look in seminary that I understood that Jesus was speaking protectively about his newest disciples and followers. There’s freshness, awe, and vulnerability in those newly in love with life’s possibilities, a freshness not unlike the beginning days and weeks of falling in love. It’s a tenderness that helps parents, children, and lovers to establish an enduring bond of kinship. When Jesus warns against putting any impediments in the way of new disciples, the word he uses for hell is “Gehenna”, a valley near Jerusalem that had been a place where children were sacrificed to appease the gods. It is a stern reminder of what must be overcome by their entire culture.


Lord, help us to open to the blessings of your kingdom with the hearts and minds of children and to welcome every person and every challenge we encounter, as we would welcome you.

Sunday, March 18, 2012

Broken & Blessed: Self-Image

1Kings 19:11-12

The LORD said, “ Go out and stand at the mountain before the LORD . The LORD is passing by. ” A very strong wind tore through the mountains and broke apart the stones before the LORD . But the LORD wasn’t in the wind. After the wind, there was an earthquake. But the LORD wasn’t in the earthquake. After the earthquake, there was a fire. But the LORD wasn’t in the fire.

After the fire, there was a sound. Thin. Quiet.


Some of the most violent, certainly the most frightening storms in life are internal. And aside from those people who cannot control their emotions due to illness, emotional storms are avoidable as a matter of choice...though they don't usually feel that way.

Elijah's path to the mountain cave where he encountered God was an emotional roller coaster. During his victory over the prophets of Baal on Mount Carmel, he was so full of confidence that he cockily taunted them before making good on his boasts by calling down fire from heaven. But only days after this manic high we find him suicidally depressed in the wilderness ready to waste away rather than face the wrath of Queen Jezebel. If it weren't for a persistent angel kicking him awake his bones would still be under that solitary broom tree. He then journeys the symbolic 40 days and 40 nights to the very mountain where Moses encountered God, indeed likely to the very same cave. After the literal storm, earthquake and fire, he is left with nothing but sheer silence. The question he hears comes from the calm that only follows storms. And that question is “why are you here?” Deafened by his ego and paranoia, Elijah doesn't hear the bite in the question, for surely like Dorothy on her journey in Oz, he had the power to find his way all along, but traveled the difficult path of emotional turmoil instead. Elijah plays the martyr and claims to be the only one left who serves God and thus is doomed to be persecuted.

There are plenty of reasons to feel stress, not least of which being the natural disasters that have come our way, but they are not the only powerful external forces beyond our control that conspire to make us miserable. Surely it feels that way at times; that the world is out to get you. When one stressor piles on another, the downward spiral of emotions can feel like it will never end and it also becomes another stressor. It becomes like being caught in a net where the more you struggle the more youbecome entangled; the farther you are from being free.

While it may feel that the torment never ends, the storm always subsides and the question you may ask yourself is “where am I?” The answer to that is less important than considering why you are there. Why are you still in the land of fear? Why are you still in the valley of depression? Why are you hiding in the cave of paranoia? Why is the wind that has passed still howling in your ears? Why are you still burning after the fire has been extinguished? Why are you still shaking when the ground is no longer moving?

Why are you here?



Why are we here? We rarely get still enough to know. Getting still can be a real challenge. The problem is not just that we are experts at fueling incessant internal monologues whenever we experience a threat to our sense of safety, identity, or well-being. The problem is that we believe that all our thinking might actually create in us the sense of personal security and well-being we crave. Elijah comes to the mountain, it seems, to get some peace of mind in the presence of God. He comes to the mountain hoping that God will give him direction and help him understand the way forward. Here on the very mountain where Moses received the law for the Hebrew people, Elijah listens for God in storm after storm passing by, but to no avail. God is not in the storm.

Soothing our inner turmoil or insecurity with incessant thoughts and stories about the things that challenge, repulse, or scare us might give us temporary relief at best, but it rarely gives us insight. More likely than not our monkey minds create even more discomfort or suffering for us and for everyone around us.

We can look at Elijah’s manic behavior and feel a bit sorry for him...until we look a little closer and see our own patterns reflected there. I know this about myself only too well. When hard things happen, all human beings naturally crave relief. We are all wired alike with a primitive brain tucked down at the base of our skulls. This little leftover brain triggers a response to fears by flooding us with adrenalin. The difficult thing is that even if the danger is only imagined, our brains are still off and running creating stories about what happened, why it happened and what we need to do about it.

The truth is, no matter whether our fears are triggered by situations that are real or imagined, the stories we tell ourselves over and over again to help us feel secure actually block the true wisdom in us that we can only access when we stop and listen...God was not in the storm. God was in the thin silence after the storm passed by.

If we are willing to stop the noise and drop all the storylines, we may find within us the essential courage to answer the real questions of why we are here and how we will manifest our essential goodness in this world. Our inner monologues about the invitable hard things that happen in the course of our lives have the potential to close us off from each other and keep us running in little circles in our minds. But wouldn’t we rather let that all go...and instead listen in the thin quiet of God’s presence for the precious love and courage to share the truth of who we are bravely and openly for the healing of the world?


Why are you here?

Saturday, March 17, 2012

Matt 17:14-21

The growing expectations of the disciples continues with Jesus leaving them to perform a healing that proves to be too hard for them because of their lack of sufficient faith. We like to take heart that Jesus says that even the tiniest portion of faith is sufficient to do what is expected. The disheartening part of the story is that the disciples didn't have even that much faith.


If you could measure your faith what portion of a mustard seed would it be?

Matt 13: 53-58

When Jesus travels to his hometown of Nazareth, he is met with skepticism and disbelief. The townspeople question his authority as a teacher and a healer. How can this carpenter’s son claim to have knowledge of God beyond even that of the temple elders?! They are outraged and offended by his claim to possess a radical new religious truth. Matthew tells us that Jesus performed only a few “deeds of power” before leaving for other territory.


Holy One, please give us the courage to live by your Word, even when our ways of loving and being are misunderstood in our homes, our workplaces, or our communities.

Friday, March 16, 2012

Matt 17:1-8

Peter, James and John get to see the past and the future at once. They see Elijah and Moses, both long departed, and Jesus, not yet departed, transformed into a glorified state. Then the voice of God comes from a cloud, much as it did at the time of Moses, bringing the same result, fear. This outside-of-time experience on a mountaintop is followed by the journey through the valley of the shadow of death. During Lent we make a similar journey; knowing how the story ends we still have to journey through the struggles of this life before experiencing the end for ourselves.


Does God's presence fill you with awe that leaves you facing the ground needing to hear Jesus calling you to fearless action?

Matt 13: 44-52

In ancient Palestine there were no banks with safe deposit boxes, and so people often buried their money and other valuables to keep them safe. In the parable of the field, the kingdom of heaven is described as a buried treasure that a person first finds and then secures by selling everything he owns in order to buy it. In the second, the kingdom is described as a pearl of great value that a knowledgeable pearl merchant also buys after selling everything that he owns. Its hard to grasp just how radical it was for Jesus to assert that God’s measure of a person’s worth and status was not their ability to amass wealth, but their firm, unwavering embrace of a new order based on one truth of ultimate value, the truth of the redeeming power of love.


Lord, we know that our things are not the measure of our character, and so we ask that you guide us in the ways of your love, so that we might know the value of sharing the truth of your Word for the healing of the world.

Thursday, March 15, 2012

Matt 16:13-28

Peter can always be trusted for bold action. Many of his actions are not thought through well, but he is usually the one to take the lead. Church tradition has cast him in the role of being the first leader of the church as pope. He takes the risk of naming Jesus as the Christ and is praised for it. Again, it is knowledge that is not to be shared, but knowing it the disciples also learn that it means that Jesus will die. With familiar impulsiveness, Peter objects and this time is chastised. His example reminds us that when we go “all in” for God the road will have dramatic twists and turns.


Are you passionate enough about your faith both to proclaim it boldly and to wrestle with God about it?

Matt 13: 36-43

Not even Hollywood could write a script more dramatic than the harvest Jesus describes in which he will come again and cull out the evil ones, who will be burned up like so much chaff. Just as in modern times, people in biblical times feared that the end of the world as they knew it was very near. The parable describes an apocalypse in which only the righteous will ascend into heaven with God. In this parable, we hear Jesus reassuring the multitudes that they are known by God, that the way they live their lives matters. God cares for them and will not forget their efforts to share his love with those who need it most, but will reward them with life everlasting.

When we forget how near you are to us dear Lord, please help us to reach out to you with our love for one another and for all of creation. Help us to trust that it is through our love for others that we come nearest to you. Help us to share your love with those who need it most, that we might draw nearer and nearer to you.

Wednesday, March 14, 2012

Matt 15:21-28

Remarkably, after all the times we have seen Jesus moved by compassion to action possibly against his better judgment, here a woman cries out to him and not only does he ignore her at first, but he also makes it clear to his disciples that he intends to ignore her. This is a hard story to hear. Perhaps we are told it so that we understand that Jesus is so much like us that he is capable of justifying inaction. Or perhaps it is part of the movement toward the disciples beginning to take more responsibility and thus action.


What cries are you hearing that God is expecting you to answer?

Matt 13: 24-35

Jesus tells his listeners that the kingdom of heaven is like a field where weeds that have grown up alongside shafts of wheat are culled away; that it is like a mustard seed that has grown into a sheltering haven for wildlife; and also like the yeast that leavens the dough that becomes the bread of life. Jesus holds the truth of God’s love up into the light of day and shares the radiance of the kingdom. It is not riches and insider-trading that will open the gates to the kingdom of heaven, Jesus preaches, but attending to what serves life for all living creatures.


It can be discouraging to witness how easily we forget your wisdom, Lord. Please help us to sweep away the chaff from our hearts, so that we might remember that the sower of good seeds is alive in us and helping us to bring forth the fruit of the kingdom here on the earth.